Sincerity And Authenticity

Adam Kirsch has an excellent piece today on the Arts & Letters page of The New York Sun comparing Barack Obama’s and Hillary Clinton’s memoirs. Jason recently excavated the books’ backstories, but the critic Kirsch addresses their surfaces. Using Lionel Trilling’s “Sincerity and Authenticity” as a lens, he ascribes the former attribute to Clinton and the latter to Obama:

Sincerity "implies a public end": It can only be manifested in relation to other people, because it involves meaning in your heart what you say aloud. Authenticity, on the other hand, is a private virtue, or still more emphatically, an anti-public one, since it regards all intercourse with other people as potentially deceptive. If sincerity is saying what you mean, authenticity is being what you are.

Each virtue, however, contains a pitfall: “"[I]f the vice of sincerity is self-pity, the vice of authenticity is narcissism." It’s interesting and fortunate for Obama that his and Clinton’s vices are complementary rather than opposed: His surge may have fostered a certain arrogance, but it has been far less dramatic than the litany of excuses with which Clinton and her campaign have tried to dismiss him. Kirsch writes that “the overreliance of Mr. Obama's campaign on his personal charisma is already emerging as the favorite target of his opponents,” but Clinton’s line of attack has been so scattershot that if often just comes off as an elaborate, accidental exhibition of self-pity.

--Ben Crair

COMMENTS (6)

03/03/2008 - 5:37pm EDT |

I think it's telling that Hillary essentially hired staff to write her books, and they're still nigh-unreadable dreck. In 50 years, no one will read either of Hillary's books for any purpose other than researching a dissertation. Obama wrote both of his books himself -- for real! -- and they're both quite good reads. His early memoir, if not "Audacity of Hope," stands a good chance of being read for pleasure by some readers in 50 years.

We shouldn't necessarily choose presidents on the basis of writing ability. I mean, in terms of simple craft, Warren Harding was a decent scribe. But the fact is that most of our better presidents have been good writers, for the simple fact that ther ... view full comment

03/03/2008 - 6:16pm EDT |

Complementary, not complimentary!

Is correct spelling really too much to ask?

03/03/2008 - 6:24pm EDT |

Quoth Rhubarbs:

"...for the simple fact that there is some correlation between thinking well and writing well."

Would you mind telling my students that?

03/04/2008 - 12:21am EDT |

I would beg to differ on the pitfall for authentic.

The way that it appears to me, if you are narcissistic or evolve there based on supposed authenticity, then your authenticity ends. And it would be obvious to anyone who had not been hypnotized by your apparent authenticity to begin with. Of course, if you were primarily  narcissistic, any authenticity would have simply been part of the game for you. I can not see the implication of image projection in true authenticity. In fact for me, authentic would imply the very absence of such a motivation. After all, a contrived appearance, over time will become frayed unless of course, you have so convinced yourself that the contrived view that ... view full comment

03/04/2008 - 1:25am EDT |

"...authenticity is being what you are"

Catch that tautology!

It recalls that familiar cornball...

"To be is to do" -- Kant.

"To do is to be" -- Nietzsche

Do-be-do-be-do" -- Sinatra

Actually, it's a distinction without a difference.  Authenticity is existentialist.  Sincerity is Japanese.  Yukio Mishima was a big Kierkegaard fan.  The existentialists say the willingness to give your life for your "passionate concern" makees you authentic.  The Japanese believe the willingness to give your life for your "passionate concern" makes you sincere.  Thus, sepuku; thus, the kamakaze.

Thus, today's suicide bomber.

Parsing th ... view full comment

03/04/2008 - 2:50pm EDT |

The Japanese don't call it 'Sincerity' - this is because that is an English word. I don't even understand how you can refer between 'authenticity' and 'sincere' (as the Japanese use it)-- this is senseless.

Both can have the (single!) criterion you mention and yet be different, if you can imagine.

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